The Articles of Ellen Gould Harmon White as printed in the Signs of the Times.
December 11, 1879 Christ’s Followers the Light of the World.
Filed under: EG White Articles

By Mrs. E. G. White.
-

So far as was concerned, was as though alone in our world. His nearest friends and relatives did not understand him. They could not understand the nature of of which he spoke, nor comprehend the vastness of that which embraced .

His extended, not only to this world, but to the , . He had lived in in the , and was one with , but in which he had , he was in solitude.

Fallen men, in one sense, could not be for , for they could not enter into with his , and hold with the . When woe, and want, and suffering demanded his help, they found relief; for ever touched a responsive chord in the Saviour’s heart. His work was to elevate men through his , through his lessons of instruction, and by means of his example, lifting them heavenward by the might of his . But companions he had none upon earth. He was fully understood in Heaven alone.

After the toils of the day the Redeemer of the world was frequently found all night in prayer. Crowds throng him through the day so that he has not a moment for rest or prayer. The fame of his work and of his wonderful teachings brought vast multitudes from all the region round about, not only to listen to his life-giving words, but to receive power from him that they might be healed of their maladies. All are eager to receive his first attention.

Some ply him with questions to gratify their curiosity, some to show their aptness and learning; and the jealous, caviling Pharisees watch to find some pretext to denounce him as an impostor. Some selfishly think that they may be advantaged by his great knowledge, and receive help in their personal difficulties, while others, hungering and thirsting for clearer light, and a better knowledge of the true way, humbly listen as for their lives, drinking in every word that falls from the Master’s lips.

The restless throng sways to and fro, as some are continually coming and striving to press nearer, while others are passing away with greater zeal in their own worldly interests than in the words of eternal life.

The suffering ones call for his sympathy, the feeble, the distorted, the decrepit, the blind, and the palsied, all turn imploringly to him, and faint voices plead earnestly for help. The crowd is so dense it seems impossible to urge a passage to Christ, and hope almost dies out of some hearts. They fear their chance will come too late, for they feel that life is fast ebbing. Can they reach the mighty Healer through the dense masses before it is too late?

But not one passes from his presence unrelieved. He repulses none, but speaks kindly and patiently with all, and in clear, calm, earnest tones he utters the truths that search to the very souls of his hearers. He is often interrupted with the cry of the demoniac, and the suffering and dying ones are urged through the crowd and laid at his feet.

His disciples see the pressure of care and burdens upon the Master, and decide that they must interfere and draw him away from the crowd. They invite him to find rest from his physical weariness before he shall faint with exhaustion. But Jesus continues his work notwithstanding the urgency of his disciples to draw him away for refreshment and rest. They say one to another, He must be beside himself to continue this taxing labor longer. They think that force will have to be used to save his life. He has not had sleep, or food, or a moment’s repose. He makes his way toward the sea-shore, and the surging crowd urge him to the very water’s edge. He beckons to Peter to receive him in his boat, and there upon the swaying seat of a fisherman’s boat he teaches his disciples upon the shore.

When the sun was set, and the night came on, and the people had dispersed to their homes, the disciples felt relieved. They felt sure that the Master would rest in some quiet home, and they would have him a little period all to themselves; but they were disappointed. Weary, exhausted, and faint as he was, he would not consent to go with them to seek refreshment or repose. He dismissed his disciples, and would not allow them to accompany him, but repaired to the solitary mountains, telling them where they may meet him in the morning.

All night he must be alone in the mountain sanctuary with his God. All night he spent in prayer, pouring out his soul with strong crying and tears, not because he had sins to confess, or to bring remorse to his heart, not because he had troubles of his own to be relieved. A world in the darkness of error is weighing upon his soul, and while it sleeps in security he prays that it may not perish in its sin and impenitence. Thus passed the night, and when nature’s choristers tuned their songs of praise in the early morning, Christ was prepared for the day of active, earnest work.

The day after the scene at Capernaum was to be one of great importance. The memorable sermon upon the mount was to be given to his disciples, and so come down through the ages to us. The day before he had not place sufficiently large to accommodate the people, and had taken his seat in Peter’s boat to address the people on the shore. This day he led the people to the high table-land overlooking the lake, where the tall grass was waving in the breeze, and wild flowers bloomed in rich profusion of beauty and variety at their feet, and nature was clothed in her most beautiful garments. Yonder were sharp mountain peaks outlined against the sky, bearing testimony to the majesty and power of God in his created works.

Christ seated himself upon an eminence, while the people gathered on the large grassy plain at its foot. The place was well chosen for the discourse. The sun had not yet appeared above the mountains; the incense of flowers perfumed the air, and the singing birds seemed to attune their songs responsive to the words uttered by the God of nature to impress souls with the truths falling from his divine lips.

The contrast of this morning’s scene with that of Sinai was marked. Then the millions of people gathered before the mountain whose lofty peaks seemed to reach to the very heavens. The lightnings flashed, and the groaning, muttering thunders, like supernatural voices filled the air, and God’s voice was heard in trumpet-like tones by all the congregation. Moses was commanded to come up and talk with God. He obeyed the mandate, and climbed far up the solitary heights, and God talked with him. On the morning of the third day a thick cloud began to cover the mountain, increasing in denseness every moment, while its billowy form surged violently. The earth shook and trembled as if convulsed, and the thunder peals were caught up in reverberations from peak to peak, far and near. The stately tread of the Lord Jehovah and of his Son was upon that mountain. At intervals, between the bursts of the thunder were sounds as of a trumpet swelling louder and louder till it rose above the war of the elements.

The people stood terror-stricken, every face pale as the dead, with eyes fixed in awe upon the fearful manifestations of the awful presence of God. Then was spoken amid flame and smoke the law of God. The people about the mount receded from its base in awe and fear. Their souls were overwhelmed with the grandeur and terrible majesty of the scene. They saw the two men go up amid the awful glory to receive the law from the lips of God. When Moses and Aaron again stood in their midst, the people implored them that the word of God might come to them through Moses, and not by the direct and terrible voice of God, lest they could not live.

“Fear not,” said Moses, “for God is come to prove you, and that his fear may be before your faces, that ye sin not.” All the majesty of this scene was necessary to impress its solemnity upon the minds of the children of Israel, whose lives had been spent among the symbols and ceremonies of the Egyptian worship.

Christ, who had led the children of Israel in the wilderness, who revealed his majesty and spoke the law from Sinai, was now to define the principles of that law, which was to be carried out and exemplified in practical life. The multitude close about the great Teacher, interested and eager to catch every word that fall from his lips. Yet there are no grand and awful demonstrations on this occasion, as at Sinai. The beauties of nature in the luxuriant vegetation and adornment of flowers speak to the senses of the love of God in his created works.

There was no eloquence of words used in the lessons of Christ, no overdrawn language hiding the simple grandeur of the thought, nothing to bewilder the mind or mislead the imagination. The language was simple, the utterance slow and forcible, and the enunciation clear and distinct. God was speaking to the soul of man in kindness and love. The countenance of Christ beamed with the glory of heaven’s light. His eyes expressed love and sympathy for man. Divinity flashed through humanity as the deep and earnest words of eternal life were spoken to the interested hearers.

The sun was climbing above the mountain tops, reflecting its bright beams upon the hills and mountains, distinctly revealing the cities upon their slopes.

He pointed to the bright beams of the sun, saying impressively, “Ye are the light of the world. A city that is set upon a hill cannot be hid. . . . Let your light so shine before men that they may see your good works, and glorify your Father which is in Heaven.”
                           (To be continued).

Jenny @ 6:53 pm
December 11, 1879 Christ’s Followers the Light of the World.
Filed under: EG White Articles

By Mrs. E. G. White.
-

So far as was concerned, was as though alone in our world. His nearest friends and relatives did not understand him. They could not understand the nature of of which he spoke, nor comprehend the vastness of that which embraced .

His extended, not only to this world, but to the , . He had lived in in the , and was one with , but in which he had , he was in solitude.

Fallen men, in one sense, could not be for , for they could not enter into with his , and hold with the . When woe, and want, and suffering demanded his help, they found relief; for ever touched a responsive chord in the Saviour’s heart. His work was to elevate men through his , through his lessons of instruction, and by means of his example, lifting them heavenward by the might of his . But companions he had none upon earth. He was fully understood in Heaven alone.

After the toils of the day the Redeemer of the world was frequently found all night in prayer. Crowds throng him through the day so that he has not a moment for rest or prayer. The fame of his work and of his wonderful teachings brought vast multitudes from all the region round about, not only to listen to his life-giving words, but to receive power from him that they might be healed of their maladies. All are eager to receive his first attention.

Some ply him with questions to gratify their curiosity, some to show their aptness and learning; and the jealous, caviling Pharisees watch to find some pretext to denounce him as an impostor. Some selfishly think that they may be advantaged by his great knowledge, and receive help in their personal difficulties, while others, hungering and thirsting for clearer light, and a better knowledge of the true way, humbly listen as for their lives, drinking in every word that falls from the Master’s lips.

The restless throng sways to and fro, as some are continually coming and striving to press nearer, while others are passing away with greater zeal in their own worldly interests than in the words of eternal life.

The suffering ones call for his sympathy, the feeble, the distorted, the decrepit, the blind, and the palsied, all turn imploringly to him, and faint voices plead earnestly for help. The crowd is so dense it seems impossible to urge a passage to Christ, and hope almost dies out of some hearts. They fear their chance will come too late, for they feel that life is fast ebbing. Can they reach the mighty Healer through the dense masses before it is too late?

But not one passes from his presence unrelieved. He repulses none, but speaks kindly and patiently with all, and in clear, calm, earnest tones he utters the truths that search to the very souls of his hearers. He is often interrupted with the cry of the demoniac, and the suffering and dying ones are urged through the crowd and laid at his feet.

His disciples see the pressure of care and burdens upon the Master, and decide that they must interfere and draw him away from the crowd. They invite him to find rest from his physical weariness before he shall faint with exhaustion. But Jesus continues his work notwithstanding the urgency of his disciples to draw him away for refreshment and rest. They say one to another, He must be beside himself to continue this taxing labor longer. They think that force will have to be used to save his life. He has not had sleep, or food, or a moment’s repose. He makes his way toward the sea-shore, and the surging crowd urge him to the very water’s edge. He beckons to Peter to receive him in his boat, and there upon the swaying seat of a fisherman’s boat he teaches his disciples upon the shore.

When the sun was set, and the night came on, and the people had dispersed to their homes, the disciples felt relieved. They felt sure that the Master would rest in some quiet home, and they would have him a little period all to themselves; but they were disappointed. Weary, exhausted, and faint as he was, he would not consent to go with them to seek refreshment or repose. He dismissed his disciples, and would not allow them to accompany him, but repaired to the solitary mountains, telling them where they may meet him in the morning.

All night he must be alone in the mountain sanctuary with his God. All night he spent in prayer, pouring out his soul with strong crying and tears, not because he had sins to confess, or to bring remorse to his heart, not because he had troubles of his own to be relieved. A world in the darkness of error is weighing upon his soul, and while it sleeps in security he prays that it may not perish in its sin and impenitence. Thus passed the night, and when nature’s choristers tuned their songs of praise in the early morning, Christ was prepared for the day of active, earnest work.

The day after the scene at Capernaum was to be one of great importance. The memorable sermon upon the mount was to be given to his disciples, and so come down through the ages to us. The day before he had not place sufficiently large to accommodate the people, and had taken his seat in Peter’s boat to address the people on the shore. This day he led the people to the high table-land overlooking the lake, where the tall grass was waving in the breeze, and wild flowers bloomed in rich profusion of beauty and variety at their feet, and nature was clothed in her most beautiful garments. Yonder were sharp mountain peaks outlined against the sky, bearing testimony to the majesty and power of God in his created works.

Christ seated himself upon an eminence, while the people gathered on the large grassy plain at its foot. The place was well chosen for the discourse. The sun had not yet appeared above the mountains; the incense of flowers perfumed the air, and the singing birds seemed to attune their songs responsive to the words uttered by the God of nature to impress souls with the truths falling from his divine lips.

The contrast of this morning’s scene with that of Sinai was marked. Then the millions of people gathered before the mountain whose lofty peaks seemed to reach to the very heavens. The lightnings flashed, and the groaning, muttering thunders, like supernatural voices filled the air, and God’s voice was heard in trumpet-like tones by all the congregation. Moses was commanded to come up and talk with God. He obeyed the mandate, and climbed far up the solitary heights, and God talked with him. On the morning of the third day a thick cloud began to cover the mountain, increasing in denseness every moment, while its billowy form surged violently. The earth shook and trembled as if convulsed, and the thunder peals were caught up in reverberations from peak to peak, far and near. The stately tread of the Lord Jehovah and of his Son was upon that mountain. At intervals, between the bursts of the thunder were sounds as of a trumpet swelling louder and louder till it rose above the war of the elements.

The people stood terror-stricken, every face pale as the dead, with eyes fixed in awe upon the fearful manifestations of the awful presence of God. Then was spoken amid flame and smoke the law of God. The people about the mount receded from its base in awe and fear. Their souls were overwhelmed with the grandeur and terrible majesty of the scene. They saw the two men go up amid the awful glory to receive the law from the lips of God. When Moses and Aaron again stood in their midst, the people implored them that the word of God might come to them through Moses, and not by the direct and terrible voice of God, lest they could not live.

“Fear not,” said Moses, “for God is come to prove you, and that his fear may be before your faces, that ye sin not.” All the majesty of this scene was necessary to impress its solemnity upon the minds of the children of Israel, whose lives had been spent among the symbols and ceremonies of the Egyptian worship.

Christ, who had led the children of Israel in the wilderness, who revealed his majesty and spoke the law from Sinai, was now to define the principles of that law, which was to be carried out and exemplified in practical life. The multitude close about the great Teacher, interested and eager to catch every word that fall from his lips. Yet there are no grand and awful demonstrations on this occasion, as at Sinai. The beauties of nature in the luxuriant vegetation and adornment of flowers speak to the senses of the love of God in his created works.

There was no eloquence of words used in the lessons of Christ, no overdrawn language hiding the simple grandeur of the thought, nothing to bewilder the mind or mislead the imagination. The language was simple, the utterance slow and forcible, and the enunciation clear and distinct. God was speaking to the soul of man in kindness and love. The countenance of Christ beamed with the glory of heaven’s light. His eyes expressed love and sympathy for man. Divinity flashed through humanity as the deep and earnest words of eternal life were spoken to the interested hearers.

The sun was climbing above the mountain tops, reflecting its bright beams upon the hills and mountains, distinctly revealing the cities upon their slopes.

He pointed to the bright beams of the sun, saying impressively, “Ye are the light of the world. A city that is set upon a hill cannot be hid. . . . Let your light so shine before men that they may see your good works, and glorify your Father which is in Heaven.”
                           (To be continued).

Jenny @ 6:53 pm
September 4, 1879 The Work for This Time.
Filed under: EG White Articles

By Mrs. E. G. White.
-

When we reflect upon the amazing to fallen man, and view the small returns we make to him for this great , we feel deeply humbled. , and of the , cannot find room in the hearts of . To be a is to be . Self is so interwoven in the nature of some that it is the ruling of their , and not only stands in their own way of attaining , but is a constant to . A vast army might be brought to through personal effort if did not obstruct the way. 

Many professed will talk and weep over the of , the he bore up , his , and to ; while at the same time they refuse to co-operate with Christ in working as he worked, in self-denial and sacrifice for the good of souls. They refuse to drink of the cup, or be baptized with the baptism.

Let all those who profess to believe in Christ follow his example, and they will be doing a great work for Jesus. It is easy to cry, when it is popular to do so, “Never man spake like this man,” and to echo the hosannas to the Son of David; though we do not the things he bids us, and do not follow his example in self-denial, and in working to do others good. True religion has to do with the heart and life. All who are true followers of Jesus will have a special interest to work for the Master, whose servants they profess to be, in gathering souls into the ranks of Christ. The Christian life does not consist altogether of meditation and prayer, although these are essential, but of earnest, active working, as well as meditating and praying.

Those who are truly converted to the truth and who love Christ will feel their individual responsibility to make personal efforts for the salvation of others. They cannot be indifferent in this respect. They will see and feel the dangerous position of their friends, and of all who oppose the truths which to them are sacred and dear. They will desire to be actively employed in the work of seeking to win them to the truth. When men and women are convinced of the truth and decide to obey it, they have then only enlisted as Christ’s soldiers. The work is all before them, to be doers as well as hearers of the word, and receivers of the heavenly gift. To be merely a passive Christian, receiving blessings, and not an earnest worker, is to be a novice and a dwarf in spiritual things.

The moon and the stars would not essentially benefit us if they retained for themselves their beauty and glory, and did not give to us the light they receive from the sun. The earth itself responds to the showers of rain, and the gentle dew, and the warming rays of the sun, and returns to us its bounties in grains, fruits, and flowers.

Man, the noblest work of God, made in his divine image, is found the most ungrateful. Christ comes to every individual to see what he is doing, and frequently finds neither fruits, nor blossoms, but only leaves.

Some are hearers of the word but not doers. They receive the heavenly benefits, but feel no responsibility to advance the cause of truth and save souls by their personal efforts. The divine command is two-fold; to not only be hearers, but doers, of the word. We are to receive the word ourselves and impart to others the precious light we have received. As we accept the truth, we virtually pledge ourselves to be workers with Christ, and to be consecrated to his service, and no longer live to do our will, and serve ourselves, but to be faithful servants of the Master to whom we have yielded ourselves servants to obey. The commission of Christ to his disciples was, to go and preach the gospel to every creature. We have a worldwide message.

After men and women have received the truth, it is not to their advantage to depend upon their more experienced brethren to hold them up, and carry them to Heaven. They should be instructed that in order to grow spiritually strong, they must be earnest workers to lead others to the truth, as they were led. If those who receive the truth value its importance they will receive ten-fold more encouragement and confidence in seeing their more experienced brethren and the ministers of Christ laboring in new fields, preaching the gospel to unbelievers, and bringing scores to the knowledge of the truth, than to be devoting their precious time and talents to taking care of them.

Missionaries are wanted throughout the great harvest field, self-sacrificing, and who will do as their Master has given them an example in his life

Ministers to whom is intrusted the most sacred message of warning ever given to the world, have confined their labors too much to looking after the few who have embraced the truth, when their principal labor should have been for those who have not heard the message. There are those who think it is their duty to preach the truth, but they dare not venture from the shore, and they catch no fish. They will choose to go among the churches, over and over the same ground. They report a good time, a pleasant visit, but we look in vain for the souls that are converted to the truth through their instrumentality. These ministers hug the shore too closely. Let them launch out into the deep, and cast their net where the fish are. There is no lack of work to be done. There could be hundreds employed in the vineyard of the Lord where there is now one.

God never does what man can do. We have individually, as servants of Jesus Christ, a work to do in unison with Christ, in saving our fellow-men from perdition. While we do with heart and might what we can in the use of means, God alone can make our efforts effectual. He can clothe the humblest and weakest with wonderful power, and manifest his excellence in our sincere human efforts.

If, after souls have embraced the truth, and have had years of experience, they have not strength to stand alone in the truth with the help God has promised them, and if they are incapable of helping others to the light, they are like the barren fig tree which Jesus cursed. Because, although apparently flourishing, he found upon the tree neither blossoms nor fruit, nothing but leaves.

There are in our churches those who profess the truth who are only hindrances to the work of reform. They are clogs to the wheels of the car of salvation. This class are frequently in trial. Doubts, jealousies, and suspicion, are the fruits of selfishness, and seem to be interwoven with their very natures. I shall name this class chronic church-grumblers. They do more harm in a church than two ministers can undo. They are a tax to the church and a great weight to the ministers of Christ. They live in an atmosphere of doubts, jealousies, and surmisings. Much time and labor of the embassadors of Christ are required to undo their work of evil, and restore harmony and union in the church. This takes from the courage and strength of God’s servants and unfits them for the work he has for them to do in saving perishing souls from ruin. God will reward these troublers of Zion according to their works. The ministers of Christ should take their position, and not be hindered in their work by these agents of Satan. There will be enough of these to question, and quibble, and criticise, to keep the ministers of God constantly busy, if they will allow themselves to be detained from the great work of giving the last saving message of warning to the world. If the church has no strength to stand against the unsanctified, rebellious feelings of church-grumblers, it is better to let church and grumblers go overboard together than lose the opportunity of saving hundreds who would make better churches, and have the elements existing within themselves of strength and union and power.

The very best way for ministers and churches is to let this fault-finding, crooked class fall back into their own element and pull away from the shore, launch out into the deep, and cast out the gospel net again for fish that may pay for the labor bestowed upon them. Satan exults when men and women embrace the truth who are naturally fault-finding and who will throw all the darkness and hindrance they can against the advancement of the work of God. Ministers cannot now in this important period of the work be detained to prop up men and women who see and have once felt the force of the truth. They should fasten believing Christians on Christ, who is able to hold them up and preserve them blameless unto his appearing, while they go forth to new fields of labor.

I entreat you, my brethren and sisters, to be self-reliant in the strength of Jesus. Do not hang the weight of your perplexities and burdens upon your ministers. Christ has invited you to come to him, your burden-bearer. If you pass along in a state of unbelief and lack of consecration to God, you hang your weight upon the heart of your ministers, and you take just so much time and strength from them which God requires them to use in giving the message to those who have not heard it. Brethren, will you not rather work yourselves in union with the embassadors of Christ in seeking to win souls to the truth? When tempted to become unbelieving and discouraged, you will find the very best cure for this in talking faith to others, and in presenting the truth to those who are in darkness. Extend your efforts to your neighbors, and to those who have not the privileges of meetings. Sow the seeds of truth beside all waters, and encourage the hearts of the servants of God when they visit you by showing that you have not been idle, but through your instrumentality one or more have been brought from darkness to light. You can keep above despondency and doubt by making it your practice to daily pray for the blessing of God to rest upon the men who are presenting the solemn message of warning to the world. Let your prayers follow the servants of God like sharp sickles in the harvest field. God will hear the earnest entreaties of his people. The prayer of faith will move the arm of God.

A great work is before us. We need the help of every one. The cause will need not only money but earnest workers. We believe that the time has fully come when the work should be enlarged and extended on the Pacific coast. The men who work for God in faith, willing to endure, and suffer toil, privation, and reproach, will be the very men whom God will accept, and make powerful to do his great work. We shall not be stinted for means if we will only work, trusting and believing in God.

Missionaries are wanted to carry the message of warning to other lands. God will accept of men who have devoted hearts, whom he can teach, and impress, and polish, by his own divine hand. God will require personal service at the hands of every one to whom he entrusts his truth. Not one is excused. Some may feel that if they give their substance they are excused from personal efforts. But God forbid that they should deceive themselves in this. Gifts of means do not meet the requirement of God, for the duty is but half done. He will accept nothing short of yourselves. You must work to save souls. All will not be called to go to foreign missions, but you may be missionaries at home in your own families and in your neighborhoods. There is work for you to do for God that you do not see and do not feel, because you have not wanted to see, and know, and do, because your worldly interests and your arrangements in business would be interrupted.

Christ called fishermen from their nets to do his work, and they left them and followed him. He called Matthew, a publican, from his business to follow him, and he obeyed the invitation joyfully. He may call men from their farms, from their merchandise, and from their various trades, and send them forth to warn the world.

With the love of Christ in the heart, Christians will work. All who have made a profession of Christ have virtually pledged themselves to preach the gospel of salvation to sinners. Some may never be required to stand in the pulpit; but there are many ways to preach Christ. By deeds, by a godly, consistent life, and by letting our light shine forth to others, we may preach Christ. In acts of self-denial for others’ good, and showing a love for precious souls that is paramount to love for riches or earthly enjoyment, we may preach Christ.

In doing the works of Christ, the Christian worker will become strong in spiritual strength. God is a present help in every time of need. Those who work for the salvation of souls feel their inefficiency and lack of heavenly wisdom, and in their emergency they flee to their tower of strength, and God meets their necessities, and they are obtaining a valuable experience. They are gaining spiritual strength, and growing in the knowledge of the truth. They are not spiritual dwarfs, or bodies of death; but are shining lights, gathering daily strength from God, and conferring blessings upon others.

Jenny @ 6:02 pm
March 6, 1879 Necessity of Thorough Bible Study
Filed under: EG White Articles

[THE FOLLOWING WE FIND IN THE WEEKLY INSTRUCTOR, NO. 9. IT IS FOR THE SPECIAL CONSIDERATION OF THOSE INTERESTED IN THE SABBATH-SCHOOL WORK.]

We are fast entering the perils of the , when views which conflict with the will be presented by men of giant intellects, and we ought to be able to show the falsity of their claims. Our also should be thoroughly furnished with , so that they will not be moved by every new doctrine presented in their hearing.

Many do not see the necessity that their children should be so particular in learning their lessons, and often neglect to give them proper assistance or encouragement. The great object of thoroughness in the study of the is that they may understand why they as they do, and that when the test shall come and the question is asked, “Will you God, or will you yield to the requirements of ?” they will decide to serve God, because by studying his word they have learned to Him and His .

We desire that the youth shall be able to say, we have become familiar with the Scriptures, and we see that it is of the highest importance that we be obedient to the truth of God found in his word. We want the little children to understand the Bible, and grow up in the knowledge of the truth. And we as parents do not wish to be found among those who do not see the necessity of their children’s understanding the Scriptures for themselves, and who are therefore negligent and cause their children to be negligent; but we want to be in earnest in these matters, and search the Scriptures, and see that our children search them. Christ said, “Search the Scriptures; for in them ye think ye have eternal life, and they are they which testify of me.” We should become firm in the truth, the word of God, which testifies of Him in whom all our hopes of everlasting life are centered. If you would know how to imitate the spotless life and character of Christ, obtain a knowledge of him as presented in the word of God.

The apostle says, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.” If, therefore, you would be thus thoroughly furnished, and “ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear,” study the Bible with all diligence.

The teachers in our Sabbath-schools should be God-fearing men and women who can have an interest in the spiritual condition of the members of their classes, as well as see that they have good lessons. They should be connected with God, and should feel it a duty to pray with and for each pupil in their classes.

The Sabbath-school teacher who is faithful in little things is preparing himself for a higher responsibility. We should be faithful in everything. It is a sin to forget. Many are heard again and again to excuse themselves for some gross error, by saying that they forgot. Have they not intellectual powers? and is it not a duty to discipline their minds to be retentive? It is a sin to neglect. If you form a habit of negligence you will find at last you have neglected your own soul’s salvation, and are unready for the kingdom of God.

Parents and teachers, let us awake to our duty; let us sense the responsibility of our position, and take hold of the Sabbath-school work with more zeal and earnestness, that God can approve of our efforts, and that our children may lay up sound knowledge, and with us be prepared for the future immortal life.                                          E. G. White.

Jenny @ 9:24 am