The Articles of Ellen Gould Harmon White as printed in the Signs of the Times.
August 14, 1879 The Sufferings of Christ
Filed under: EG White Articles

By Mrs. E. G. White.
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(Continued.)

     had often resorted to with his for and . They were all well acquainted with this retreat. Even knew where to lead the murderous throng, that he might Jesus into their hands. Never before had the visited the spot with his heart so full of . It was not bodily from which the shrank, and which wrung from his lips in the presence of his disciples these mournful words: “My soul is exceeding sorrowful, even unto .” “Tarry ye here,” said he, “and watch with me.” He was bowed to the earth with mental anguish, and in an agony he prayed to his . He felt the of , and the against the violators of his .

was amazed with the horror of which enclosed him. The of were almost overpowering. These words, “O my Father, if it be possible, let this cup pass from me,” were borne upon the sympathizing air, to his disciples, in tones of startling agony. The sins of a lost world were upon him, and a sense of his Father’s anger in consequence of sin was crushing him. He arose from his prostrate position, and, yearning for the sympathy of his disciples, he came to them and found them sleeping. He roused Peter and said to him, “Simon, sleepest thou?” What, couldest not thou, who so recently was willing to go with me to prison and to death, watch with thy suffering Master one hour? “Watch and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak.” At the most important time, the disciples were found sleeping. It was the very time when Jesus had made a special request for them to watch with him. He knew that terrible temptations were before his disciples. He took them with him, that they might be a strength to him, and that the events they should witness that night, and the lessons of instruction they should receive, might be indelibly printed upon their memories. This was necessary that they might be strengthened for the test just before them.

But instead of watching with Christ, they were burdened with sorrow, and fell asleep. Even the ardent Peter was asleep, who, only a few hours before, had declared that he would suffer, and, if need be, die for his Lord. At the most critical moment, when the Son of God was in need of their sympathy and heartfelt prayers, they were found asleep. They lost much by thus sleeping. Our Saviour designed to fortify them for the severe test of their faith to which they would soon be subjected. If they had spent that mournful period in watching with the dear Saviour and in prayer to God, Peter would not have been left to his own feeble strength, to deny his Lord. We can have but faint conception of the inexpressible anguish of God’s dear Son in Gethsemane, as he realized the separation from his Father in consequence of bearing man’s sin. The divine Son of God was fainting, dying. The Father sent an angel from his presence to strengthen the divine sufferer. Could mortals view the amazement and sorrow of the angels as they watched in silent grief the Father separating his beams of light, love, and glory, from his Son, they would better understand how offensive is sin in his sight. As the Son of God in the garden of Gethsemane bowed in the attitude of prayer, the agony of his spirit forced from his pores sweat like great drops of blood. It was here that the horror of great darkness surrounded him. The sins of the world were upon him. He was suffering in man’s stead, as a transgressor of his Father’s law. Here was the scene of temptation. The divine light of God was receding from his vision, and he was passing into the hands of the powers of darkness. In the agony of his soul he lay prostrate on the cold earth. He was realizing his Father’s frown. The cup of suffering Christ had taken from the lips of guilty man, and proposed to drink it himself, and, in its place, give to man the cup of blessing. The wrath that would have fallen upon man, was now falling upon Christ.

The disciples roused from their slumber to find their Master standing over them in a state of mental and bodily anguish such as they never before had witnessed. They saw the grief and agony of his pale face, and the bloody sweat upon his brow, for “his visage was so marred more than any man, and his form more than the sons of men.” The disciples were grieved that they had fallen asleep, so that they could not pray and sympathize with their suffering Lord. They were speechless with sorrow and surprise.

The suffering Son of God leaves his disciples, for the power of darkness rushes upon him with an irresistible force which bows him to the earth. He prays as before, and pours out the burden of his soul with stronger crying and tears. His soul was pressed with such agony as no human being could endure and live. The sins of the world were upon him. He felt that he was separated from his Father’s love; for upon him rested the curse because of sin. Christ knew that it would be difficult for man to feel the grievousness of sin, and that close contact and familiarity with sin would so blunt his moral sensibility, that sin would not appear so dangerous to him, and so exceedingly offensive in the sight of God. He knew that but few would take pleasure in righteousness, and accept of that salvation which, at infinite cost, he made it possible for them to obtain. While this load of sin was upon Christ, unrealized, and unrepented of by man, doubts rent his soul in regard to his oneness with his Father.

In this fearful hour of trial Christ’s human nature longed even for the sympathy of his disciples. A second time he rose from the earth and went to them and found them sleeping. This was not a deep sleep. They were in a drowse. They had a limited sense of their Lord’s suffering and anguish. In tenderness Jesus stood for a moment bending over them, and regarding them with mingled feelings of love and pity. In these sleeping disciples he sees a representation of a sleeping church. When they should be watching, they are asleep.

“Watch ye, therefore; for ye know not when the Master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning; lest coming suddenly he find you sleeping.” The church of God is required to fulfill her night-watch, however perilous, and whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by his own example, to the source of their strength in times of need, distress and peril. The attitude of watching is to designate the church as God’s people indeed. But this sign the waiting ones are distinguished from the world, and show that they are pilgrims and strangers upon the earth.

How cruel it was for the disciples to permit sleep to close their eyes, and slumber to chain their senses, while their divine Lord was enduring such inexpressible mental anguish. If they had remained watching, they would not have lost their faith as they beheld the Son of God dying upon the cross. This important night-watch should have been signalized by noble mental struggles and prayers which would have brought them strength to witness the terrible agony of the Son of God. It would have prepared them, as they should behold his sufferings upon the cross, to understand something of the nature of the overpowering anguish which he endured in the garden of Gethsemane. And they would have been better able to recall the words he had spoken to them in reference to his sufferings, death, and resurrection; and amid the gloom of that trying hour some rays of hope would have lighted up the darkness, and sustained their faith.

Christ had told them before that these things would take place; but they did not understand him. The scene of his sufferings was to be a fiery ordeal to his disciples, hence the necessity of watchfulness and prayer. Their faith needed to be sustained by an unseen strength, as they should experience the triumph of the powers of darkness. He knew the power which the prince of darkness used to paralyze the senses of his disciples at this time when they should be watching. At this crisis, when they would meet with a great loss, they are found asleep. Again the powers of darkness press upon him with renewed force, bowing him to the earth. He leaves his disciples with a determination to conquer the prince of darkness, that man may not be held in chains of hopeless despair. Giving his disciples one look of the tenderest compassion he left them and bowed a third time in prayer, using the same words as before. The divine sufferer shuddered with amazement at this mysterious and terrible conflict.

Human minds cannot conceive of the insupportable anguish which tortured the soul of our Redeemer. The holy Son of God had no sins or griefs of his own to bear. He was bearing the griefs of others, for on him was laid the iniquities of us all. Through divine sympathy he connects himself to man, and submits as the representative of the race to be treated as a transgressor. He looks into the abyss of woe opened for us by our sins, and proposes to bridge the gulf with his own person. Those who cannot see the force of the sacred claims of God’s law cannot have a clear and definite understanding of the atonement.

It was soul-anguish that wrenched from the lips of God’s dear Son these mournful words: “Now is my soul troubled,–my soul is exceeding sorrowful even unto death.” Christ’s soul was bearing a weight of anguish because of the transgression of God’s law. He was overwhelmed with horror and consternation at the fearful work sin had wrought. His burden of guilt was so great because of man’s transgression of his Father’s law, that human nature was inadequate to bear it. His inexpressible anguish forced from his pores large drops of blood, which fell upon the ground and moistened the sods of Gethsemane.

The sufferings of martyrs can bear no comparison with the sufferings of Christ. The divine presence was with them, in their physical sufferings. There was the hiding of the Father’s face from his dear Son. Humanity staggered and trembled in that trying hour. It was anguish of soul beyond the endurance of finite nature. It was woe condensed that brought from the trembling lips of the noble sufferer these words: “Now is my soul troubled.” “O my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.” Again from his pale lips are heard these words: “O my Father, if this cup may not pass away from me, except I drink it, thy will be done.” The awful moment had come which was to decide the destiny of the world. Angels are waiting and watching with intense interest.

The fate of the world is trembling in the balance. The Son of God may even now refuse to drink the cup apportioned to guilty man. He may wipe the blood sweat from his brow, and leave the world to perish in their iniquity Will the Son of the infinite God drink the cup of humiliation and agony? Will the innocent suffer the curse of God to save the guilty? It was here the mysterious cup trembled in his hand, and the destiny of a ruined world was balanced. The world’s Redeemer sees that the transgressors of his Father’s law must perish under his displeasure. He sees the power of sin and the utter helplessness of man to save himself.

The woes and lamentations of a doomed world come up before him, and his decision is made. He will save man at any cost of himself. He has accepted his baptism of blood, that perishing millions through him might gain everlasting life. He left the heavenly courts where all was purity, happiness, and glory, to save the one lost sheep, the one world which had fallen by transgression. He will not leave man in his sins. He will reach to the very depths of misery to rescue him. The sleeping disciples see not that their beloved Teacher is fainting. He falls to the earth, and is dying. Where are his disciples to place their hands tenderly beneath the head of their suffering Master, and bathe that brow, marred indeed more than the sons of men? Our Saviour trod the wine-press alone and of all the people there was none with him.

Christ suffered not alone. Saith he, “I and my Father are one.” God suffered with his Son. The sacrifice that an infinite God has made in giving up his Son to reproach and agony, cannot be comprehended by man. In giving his Son for the sins of the world, God has evidenced his boundless love to man. The angels who had learned to do Christ’s will in Heaven, were anxious to comfort him. But what can they do? Such sorrow, such agony, is beyond their power to alleviate. They have never felt the sins of a ruined world, and with astonishment they behold the object of their adoration subject to grief. Although the Father does not remove the cup from the trembling hand and pale lips of his Son, he sends an angel to give him strength to drink it. The angel raises the Son of God from the cold ground, and brings him messages of love from his Father. He is strengthened and fortified. He has the assurance that he is gaining eternal joy for all who will accept redemption.
                           (To be Continued.)

Jenny @ 5:45 pm
May 9, 1878 Sanctification through the Truth
Filed under: EG White Articles

We who profess to keep the commandments of God, are not beyond the temptations of Satan. The history of the Jews was written for our benefit, upon whom the ends of the world are come, that we should not murmur as they did; that we should not be filled with ambition and pride as they were; that we should avoid their example of wrong doing, and not fall as they fell. In the sacred word of God the history of Israel is spread out before us for our instruction. Are we making the most of the information given us, or are we merely following in the footsteps of the Pharisees, merely pretending to be connected with God, bearing the leaves of the profession, but not the fruit. We have the truth of God, the most precious, sacred truth that was ever given to the world; the truth that was likened to a golden chain, being let down, link after link, from heaven to earth for us to grasp. Yet, we may profess to grasp the golden links of truth, and still not be sanctified by it. Like the pretentious fig tree, we may be covered with leaves but be destitute of fruit. While we know that the truth we hold is as firm as the everlasting hills, how many of us are ready to settle down upon the theory of that truth, without having evidence that Christ is in them, and they in Christ? How many are content to pass on from day to day without experiencing its sanctifying influence upon the heart, which leads to good works. Christ said, “Sanctify them through thy truth; thy word is truth.” It is the sanctification through the truth that makes us the beloved of God.

We should not only take hold of the truth, but let it take hold of us; and thus have the truth in us and we in the truth. And if this is the case, our lives and characters will reveal the fact that the truth is accomplishing something for us; that it is sanctifying us, and is giving us a moral fitness for the society of heavenly angels in the kingdom of glory. The truth we hold is from heaven; and when that religion finds a lodgement in the heart, it commences its work of refining and purifying; for the religion of Jesus Christ never makes a man rough or rude; it never makes him careless, or hard-hearted; but the truth of heavenly origin, that which comes from God, elevates and sanctifies a man; it makes courteous, kind, affectionate, and pure; it takes away his hard heart, his selfishness and love of the world, and it purifies him from pride and ungodly ambition.
                                                                 E. G W.

Jenny @ 7:53 pm
February 14, 1878 Battle Creek College part 2
Filed under: EG White Articles

Remarks by Mrs. E. G. White, at , June 26, 1877.
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(Concluded.)

We would say to the who are soon to return to their homes, we hope they will make continual advancement in the , and in his fear. An that is obtained merely in is a very deficient education. An education in , a of God, combined with all the knowledge that you may obtain from will give you . As the students return to their homes, we hope they will carry with them; and that they will have the before them. “Whether therefore ye eat or drink, or whatsoever ye do, do all to the of God.” Here is a which reaches deep beneath the surface, taking hold of the and actions of the entire man. He is required to be constantly guarded, a faithful sentinel over , prepared to meet and resist every thought and action which will dishonor his . A compliance with this injunction of the will bind and hold in restraint every , and will make an absolute necessity to the . , , , and everything which will strengthen and develop and will be . The combined with will give to all perfect and entire . Every believing mind will be filled with . The will be: I can do all things through which strengtheneth me. Such youth, and only such, can stand before the world with symmetrical characters.

prayed to God for . The Lord said, because he had not asked for or for , he should have not only the blessing of wisdom, but and also. One who has is prepared to make a right use of the talents and means which God has given him. All the he may possess will not lead him to forget . There is danger of some of these dear youth being , as was the who came to Jesus, and in all inquired: “ what shall I do to ?” Said : If thou wilt enter into life . Exultingly the young man replied: All these have I kept from my youth up, what lack I yet? How earnestly, and with what elation of soul he said this. But Jesus looked pityingly upon this deceived young man and said: “Yet lackest thou one thing; sell all that thou hast, and distribute to , and come follow me, and thou shalt have .” This unfolded to the deceived young man his supreme . His spoiled all his virtues. It was a fatal deficiency, for he turned away from Christ, from the , rather than to comply with the conditions.

We have hope that when you shall return to your homes and mingle in , and are surrounded with , when you shall meet with and , when is called for, when is required, that you will be connected with God, and maintain a of character; that you will be like the pure lily, only gathering to yourselves the good and refusing the bad. You can all do this if you will. Every one of you may have moral power; every one of you may have grace and strength to become victors on your own account, in the name of the One who has conquered for you, and has ascended up on high to represent your case to the Father. Man’s representative pleads in heaven in our behalf; and we want that the youth who have given their hearts to God will so live that Christ can freely present their cases before the Father. We hope that those who have just entered the school of Christ will continue to be learners. “If ye then be risen with Christ seek those things which are above where Christ sitteth at the right hand of God.” There are many who cease to be learners in Christ’s school after they have received the ordinance of baptism. They appear more like graduates. “Except ye be converted and become as little children ye shall not enter the kingdom of heaven.” How natural for many to love to teach, but who will not be taught. “Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.” Who so easily taught as a child; who so willing and ready to believe? God looks with love upon the confiding simplicity of children. Duties in our homes, in the college, and in the church, may be regarded as drudgery; but in proportion as these duties are blended with the love of God they are made cheerful and pleasant. The simple faith and trusting confidence of the child is necessary to be possessed by the learner in the school of Christ.

After the baptism of Christ he bowed upon Jordan’s banks, and heaven never listened to such a prayer as he then and there uttered. And in answer to that prayer, the light and glory of God flashed forth from his throne and descended as a dove and rested upon him. Immediately from the Infinite One came a voice, saying: “This is my beloved Son.” Here, heaven was opened to man; earth was connected with heaven through our representative, and finite man with the Infinite God. Heaven was opened to you, dear youth; and you need not to feel that the heavens above you are brass. God testified to his Son in his own voice that he accepted him; and in accepting the representative of the race he signifies to man that he will accept him through his Son if we comply with the conditions laid down in his word. The steps requisite in conversion are repentance, faith and baptism. And then after these steps are taken, the life of prayer is essential to maintain the Christian life, and to seek those things which are above where Christ sitteth, you cannot stop at baptism and feel that you have graduated. Your Christian life is only entered upon, the formation of Christian character is yet before you, you have just entered the school of Christ, and need to continue to learn of him.

You are to continue to be instructed in the school of Christ, having the heart open to receive the heavenly knowledge that will be imparted unto you; and thus you will grow in grace and the knowledge of the truth. There is a final examination that is to take place in reference to your probationary time in this world which is of vital interest to every one of us. There will in that day be no indifferent spectators. Every one will have a part to act, and will have intense interest to pass that ordeal with heavenly honors. All will have an opportunity to educate themselves while in this world, that they may be fitted to stand the grand review which must shortly take place. If you make efforts in one term at our college, and through negligence on your part fail to stand the examining test, you may console yourselves with the hope to redeem your failure in the following term. But if in the vital interest of your soul’s salvation you neglect to learn the lessons necessary to stand the test of the great examination to come, there will be no second privilege and opportunity granted. It is now or never that you must perfect Christian character. There will be no following term that you may enter the school of Christ to redeem abused privileges and lost opportunities. It is of the highest importance that in the great examination to come you can stand in the merits of your heavenly Redeemer by having gained the victory in his name.

We have been having an exhibition of talent here today, but the grand review of character is to take place by and by. Jesus would have us learn in his school that we may become intellectual Christians. He would have us learn of him that we may grow in grace and the knowledge of the truth, that we may be qualified to talk intelligently upon the things of God, repeating the lessons of the cross of Christ. We have heard speeches from the stand today from you which have done credit to both students and teachers. We are anxious that those who are learning in the school of Christ should have willing hearts and ready tongues, that they may speak the praise of God, and tell, in their language and deportment, the advancement they have made in the divine life. You want to make your mark high, and progress every day. Every day you want to obtain knowledge how to successfully control self. You want to obtain knowledge how to gain new victories. The Christian warfare is a battle and a march. Take Christ with you in everything you do; take him with you at your homes, and wherever you go; and if Jesus is with you, if you have his presence and his love, you have a heavenly companion, a heavenly guest.

Think not that the Christian’s life is one that takes away from you all pleasure. It opens to us fountains of pleasures that it is impossible for us to measure. “Eye hath not seen, nor ear heard, neither hath it entered into the heart of man, the things which God hath prepared for them that love him.” Take away from me everything that this world can give, but do not take away my connection with Heaven. I love my Saviour; and I want every one of these youth to love him. I want you to prepare for the final examination, when every man shall be judged according to the deeds done in the body. Who will be acquitted in that day? To whom will it be said: “Well done, good and faithful servant?” Who in that day will hear the words: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world?” How many who are present on this occasion will listen to those words which are richer than any music that ever fell upon human ear? And who, then, will have the crown of glory placed upon their brow? Who will bear in their hand the palm branch of victory, and the harp of gold?

We want you to swell the triumph of “Worthy, worthy, worthy is the Lamb that was slain, and that lives again, a triumphant conqueror.” We want to see every one of you with your laurels of honor that you shall cast at the feet of your Redeemer; and then touch your golden harps, and fill all heaven with the melodious strains, and songs of praise to the Lamb. Talk not to me of the pleasures of earth. I have my eye fixed upon the immortal inheritance, and it has eclipsed all that is beautiful, all that is lovely, and all that is attractive in this world. I want heaven. I must have the eternal weight of glory. Will you strive with me to obtain heaven? Will you triumph with me in that day when God makes up his jewels? God grant that we may all be there; that every one of us may tread those streets that are paved with gold; that we may enter the pearly gates of the holy city, and that we may go no more out forever.

Jenny @ 12:04 pm
February 14, 1878 Battle Creek College part 2
Filed under: EG White Articles

Remarks by Mrs. E. G. White, at , June 26, 1877.
-
(Concluded.)

We would say to the who are soon to return to their homes, we hope they will make continual advancement in the , and in his fear. An that is obtained merely in is a very deficient education. An education in , a of God, combined with all the knowledge that you may obtain from will give you . As the students return to their homes, we hope they will carry with them; and that they will have the before them. “Whether therefore ye eat or drink, or whatsoever ye do, do all to the of God.” Here is a which reaches deep beneath the surface, taking hold of the and actions of the entire man. He is required to be constantly guarded, a faithful sentinel over , prepared to meet and resist every thought and action which will dishonor his . A compliance with this injunction of the will bind and hold in restraint every , and will make an absolute necessity to the . , , , and everything which will strengthen and develop and will be . The combined with will give to all perfect and entire . Every believing mind will be filled with . The will be: I can do all things through which strengtheneth me. Such youth, and only such, can stand before the world with symmetrical characters.

prayed to God for . The Lord said, because he had not asked for or for , he should have not only the blessing of wisdom, but and also. One who has is prepared to make a right use of the talents and means which God has given him. All the he may possess will not lead him to forget . There is danger of some of these dear youth being , as was the who came to Jesus, and in all inquired: “ what shall I do to ?” Said : If thou wilt enter into life . Exultingly the young man replied: All these have I kept from my youth up, what lack I yet? How earnestly, and with what elation of soul he said this. But Jesus looked pityingly upon this deceived young man and said: “Yet lackest thou one thing; sell all that thou hast, and distribute to , and come follow me, and thou shalt have .” This unfolded to the deceived young man his supreme . His spoiled all his virtues. It was a fatal deficiency, for he turned away from Christ, from the , rather than to comply with the conditions.

We have hope that when you shall return to your homes and mingle in , and are surrounded with , when you shall meet with and , when is called for, when is required, that you will be connected with God, and maintain a of character; that you will be like the pure lily, only gathering to yourselves the good and refusing the bad. You can all do this if you will. Every one of you may have moral power; every one of you may have grace and strength to become victors on your own account, in the name of the One who has conquered for you, and has ascended up on high to represent your case to the Father. Man’s representative pleads in heaven in our behalf; and we want that the youth who have given their hearts to God will so live that Christ can freely present their cases before the Father. We hope that those who have just entered the school of Christ will continue to be learners. “If ye then be risen with Christ seek those things which are above where Christ sitteth at the right hand of God.” There are many who cease to be learners in Christ’s school after they have received the ordinance of baptism. They appear more like graduates. “Except ye be converted and become as little children ye shall not enter the kingdom of heaven.” How natural for many to love to teach, but who will not be taught. “Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.” Who so easily taught as a child; who so willing and ready to believe? God looks with love upon the confiding simplicity of children. Duties in our homes, in the college, and in the church, may be regarded as drudgery; but in proportion as these duties are blended with the love of God they are made cheerful and pleasant. The simple faith and trusting confidence of the child is necessary to be possessed by the learner in the school of Christ.

After the baptism of Christ he bowed upon Jordan’s banks, and heaven never listened to such a prayer as he then and there uttered. And in answer to that prayer, the light and glory of God flashed forth from his throne and descended as a dove and rested upon him. Immediately from the Infinite One came a voice, saying: “This is my beloved Son.” Here, heaven was opened to man; earth was connected with heaven through our representative, and finite man with the Infinite God. Heaven was opened to you, dear youth; and you need not to feel that the heavens above you are brass. God testified to his Son in his own voice that he accepted him; and in accepting the representative of the race he signifies to man that he will accept him through his Son if we comply with the conditions laid down in his word. The steps requisite in conversion are repentance, faith and baptism. And then after these steps are taken, the life of prayer is essential to maintain the Christian life, and to seek those things which are above where Christ sitteth, you cannot stop at baptism and feel that you have graduated. Your Christian life is only entered upon, the formation of Christian character is yet before you, you have just entered the school of Christ, and need to continue to learn of him.

You are to continue to be instructed in the school of Christ, having the heart open to receive the heavenly knowledge that will be imparted unto you; and thus you will grow in grace and the knowledge of the truth. There is a final examination that is to take place in reference to your probationary time in this world which is of vital interest to every one of us. There will in that day be no indifferent spectators. Every one will have a part to act, and will have intense interest to pass that ordeal with heavenly honors. All will have an opportunity to educate themselves while in this world, that they may be fitted to stand the grand review which must shortly take place. If you make efforts in one term at our college, and through negligence on your part fail to stand the examining test, you may console yourselves with the hope to redeem your failure in the following term. But if in the vital interest of your soul’s salvation you neglect to learn the lessons necessary to stand the test of the great examination to come, there will be no second privilege and opportunity granted. It is now or never that you must perfect Christian character. There will be no following term that you may enter the school of Christ to redeem abused privileges and lost opportunities. It is of the highest importance that in the great examination to come you can stand in the merits of your heavenly Redeemer by having gained the victory in his name.

We have been having an exhibition of talent here today, but the grand review of character is to take place by and by. Jesus would have us learn in his school that we may become intellectual Christians. He would have us learn of him that we may grow in grace and the knowledge of the truth, that we may be qualified to talk intelligently upon the things of God, repeating the lessons of the cross of Christ. We have heard speeches from the stand today from you which have done credit to both students and teachers. We are anxious that those who are learning in the school of Christ should have willing hearts and ready tongues, that they may speak the praise of God, and tell, in their language and deportment, the advancement they have made in the divine life. You want to make your mark high, and progress every day. Every day you want to obtain knowledge how to successfully control self. You want to obtain knowledge how to gain new victories. The Christian warfare is a battle and a march. Take Christ with you in everything you do; take him with you at your homes, and wherever you go; and if Jesus is with you, if you have his presence and his love, you have a heavenly companion, a heavenly guest.

Think not that the Christian’s life is one that takes away from you all pleasure. It opens to us fountains of pleasures that it is impossible for us to measure. “Eye hath not seen, nor ear heard, neither hath it entered into the heart of man, the things which God hath prepared for them that love him.” Take away from me everything that this world can give, but do not take away my connection with Heaven. I love my Saviour; and I want every one of these youth to love him. I want you to prepare for the final examination, when every man shall be judged according to the deeds done in the body. Who will be acquitted in that day? To whom will it be said: “Well done, good and faithful servant?” Who in that day will hear the words: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world?” How many who are present on this occasion will listen to those words which are richer than any music that ever fell upon human ear? And who, then, will have the crown of glory placed upon their brow? Who will bear in their hand the palm branch of victory, and the harp of gold?

We want you to swell the triumph of “Worthy, worthy, worthy is the Lamb that was slain, and that lives again, a triumphant conqueror.” We want to see every one of you with your laurels of honor that you shall cast at the feet of your Redeemer; and then touch your golden harps, and fill all heaven with the melodious strains, and songs of praise to the Lamb. Talk not to me of the pleasures of earth. I have my eye fixed upon the immortal inheritance, and it has eclipsed all that is beautiful, all that is lovely, and all that is attractive in this world. I want heaven. I must have the eternal weight of glory. Will you strive with me to obtain heaven? Will you triumph with me in that day when God makes up his jewels? God grant that we may all be there; that every one of us may tread those streets that are paved with gold; that we may enter the pearly gates of the holy city, and that we may go no more out forever.

Jenny @ 3:21 pm